Nepali Migrants living And Work

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Nepali migrants living and working in various foreign countries are not likely to be able to vote in upcoming elections, as no legal arrangements and preparations are in place for them to register and participate in the polls. There has been no progress in efforts begun since ahead of the 2008 constituent assembly elections to enable millions of Nepali migrants working in 110 different countries of the world to cast their votes. “We cannot ensure that they will be able to vote this time. It is not possible. That’s why we should think about . the future,” said Chief Election Commissioner Ayodhee Prasad Yadav when asked what plans the Election Commission (EC) had to enable migrant workers to cast their ballots.The country has to hold local, provincial and central-level elections by January 2018, as per provisions in the new constitution. With a view to enabling Nepalis working, studying or engaging in business abroad to cast their vote, the EC had began discussions ahead of the 2008 CA election, but to no avail. Later, a high-level team headed by then election commissioner Ram Bhakta PV Thakur visited the United Arab Emirates, Bahrain, Kuwait, Saudi Arabia and Qatar in July 2012 to study the feasibility of voter registration and voting by Nepalis in those countries. The committee, which included senior officials from the Ministry of Foreign Affairs, Ministry of Labor and the EC, had suggested possibilities for registering the scattered migrant workers and enabling them to vote. During the team’s visit, Saudi Arabia and Qatar had agreed to support voter registration and voting arrangements for Nepali workers. But no concrete action was taken by the government and the election body, according to officials concerned. “Obviously, out of country voter registration is not easy but the EC should not overlook the vote of millions of Nepalis who have helped shore up our economy,” said former chief election commissioner Neel Kantha Uprety adding, “The commission, however, cannot give priority to this issue.”
Dohori music is Nepali people melodies. Dohori implies from two side or an open deliberation. This level headed discussion is in beat, and includes brisk and witty verse. The two groups in Dohori generally include young men in one gathering young ladies in the other. The melody is begun with an inquiry as a rule from the young men's side. The young lady takes after the inquiry with a speedy reaction and proceeds with the musical conversation.Dohori tunes can keep going the length of a week. The length of the Dohori relies on upon the snappy thinking capacity about the players. Aadhunik geet or cutting edge melodies are well known tunes in Nepal. It is otherwise called sugam sangeet. These sort of tunes are delicate and melodious.it Is the Very Popular Song And an excess of People like this kind of melodies in NepalNepali traditional music has a history since the season of King Mana Deva (567BS/ 510 AD). The traditional music had the capacity create, enhance and develop amid the cirat Period, Lichchavee Period, Mallaa Period and Sah Period and additionally the Ranaa Period. After Rana rulers King Mahendraa and Birendraa assumed a part to promote established music through Radio and Durbar Concerts. Today numerous traditional artists live with music here as their calling. Numerous groups specifically Sursudha, Sukarma, Trikaal, Sampada[Sampada (The Heritage ) Band, Kutumba are renowned groups in Nepal. Established music associations, for example, Kalanidhi, Narayan Music Academy, Kirateswor, Kapan and Atul Memorial Gurukul have been sorting out standard open shows for the protection of eastern traditional music. Atul Memorial Gurukul[1] is the first traditional music Gurukul in Nepal.
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